The Meaning Of The Lotus’s Symbol In Bubbhist Philosophy For VietNam Now

Authors

  • Dr. Pham Phuong Anh
  • Nguyen Thien Tin

Keywords:

Lotus’s Symbol, Bubbhist Philosophy, VietNam

Abstract

Among the great civilizations in the world, it is impossible not to mention India, one of the cradles of Eastern civilization, the paradise land of many religious philosophyschools. This is the place where a transcendent human being, a great spiritual leader of mankind, was born Siddhattha Gotama - Shakyamuni Buddha, the founder of the Buddhist philosophical. The humanistic ideas of Buddhism have always had a positive value on human life until now. The symbol “Lotus” is not only an auspicious image but also represents the moral and human philosophies of Buddhism and the meaning of the Lotus which is valuable to Vietnamese society in contributing to building the solidarity, mutual love - the beauty of modern Vietnamese people and moral education for people according to the motto of living a good life and promoting social progress.

References

Binh, V.C. (translated by Dao Nam Thang and Le Duc Niem, 2002). Kings With Buddhism. Hanoi: Culture - Information.

Can, N.D. (1963). Elite Buddhism. Saigon: Khai Tri.

Chau, T. M. (1972). Samyutta Nikaya I. Ho Chi Minh City: Vietnam Institute of Buddhist Studies.

Chau, T. M.. (2013), The Dhammapada. Hanoi: Hong Duc.

Chinh, D., & Cu, M. L. (1991). History of ancient Indian philosophy. Hanoi: University and professional high school.

Con, D.T. (translation, 2009). Sutra of the Great Bowl of Nirvana. Hanoi: Religion.

Communist Party of Vietnam (2011). Document of the 11th National Congress of Deputies. Hanoi: National Politics.

Durant, W. (1971). Indian cultural history. Saigon: Bo De.

Hue, T.T. (2006). Buddhist scriptures. Hanoi: Religion.

Holy, N. (2008). World History of Buddhism (translated by Thich Tam Tri). Eastern.

Great Tripitaka of Vietnam. (1992). The Central Business, 3 volumes. Vietnam Institute of Buddhist Studies.

Great Tripitaka of Vietnam. (1996). Sangha Sutra, 4 volumes. Vietnam Institute of Buddhist Studies.

Great Tripitaka of Vietnam. (1993). Samyutta Nikaya, 5 volumes. Vietnam Institute of Buddhist Studies.

Kimura, T. (1969). Mahayana Buddhist Thought (translation by Thich Quang Do).

Ho Chi Minh City: Van Hanh University Institute.

Kimura, T. (1969). Hinayana Buddhist Thought (translation by Thich Quang Do). Ho Chi Minh City: Van Hanh University Institute.

Max,M. (1899), SixSystemsofIndianPhilosophy. Bhavan’sbookUniversity.

Kimura, T. (1969). Theravada Buddhist ideology (translated by Thich Quang Do). Ho Chi Minh City: Van Hanh University Institute.

Minh Duc Trieu Tam. (2008). World History of Buddhism - India - China (vol. 1).Thuan Hoa: Hue.

Paul, B. (1993). Mystical India: Literature.

Thuan, A. (2005). The editorial history of the early Buddhist scriptures. Ho Chi Minh City: Orient.

The Great Tripitaka of Vietnam. (1991). School of Business, 2 volumes. Vietnam Institute of Buddhist Studies.

Tinh, T.T. (translation, 2012). Amitabha Sutra. Hanoi: Religion.

Tu, T. T. (1997). Sutra increases the most A - function. Hanoi: Religion.

Tu, T. T. (2010). The Fourteen Chapters. Ho Chi Minh City: Times.

Vietnam Buddhist Church. (2005). The Middle East Sutra II (translated by Venerable Thich Minh Chau). Hanoi: Religion.

Downloads

Published

2021-10-30

How to Cite

Anh, D. P. P. . ., & Tin, N. T. . . (2021). The Meaning Of The Lotus’s Symbol In Bubbhist Philosophy For VietNam Now. The Journal of Contemporary Issues in Business and Government, 27(5), 1197–1210. Retrieved from https://cibgp.com/au/index.php/1323-6903/article/view/2052